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Guatemalan indigenous peoples campaign for equal rights, 1977-1981
On February 4, 1976, a massive earthquake hit the highlands of Guatemala and displaced more than one million people. Indigenous groups from the departments of Sacatepequez, Chimaltenango, Guatemala, and Quiche were hit the hardest and the weak response from the national government brought to light the racial inequalities affecting indigenous peoples.
Indigenous leaders spoke regarding the need for community organizing to improve living conditions and held a number of discussions in which all men (though not women) held an equal voice. Following traditional methods of decision making by group consensus, the men moved to create an action-based campaign using some, but not all, of the organizational systems of an organization called Accion Catolica. Wealthier indigenous people sought to influence the government through the creation of a Congressional party, but failed. The army continued committing human rights abuses and killing indigenous organizers so many organizations went underground.
On May 1, 1977, large numbers of indigenous people left the highlands to observe and learn from a large public demonstration for the first time. On October 20, 1977, many indigenous people participated in a different demonstration celebrating the democratic revolution of 1944, but were not under the name of any group.
In November of that same year, a large number of indigenous and ladino miners participated in a 351-kilometer march to the capital demanding better working conditions. The march, which followed the Pan American highway, went through indigenous land in the western highlands and prompted indigenous groups to support the miners. These groups provided assistance for 275 km of the march and prompted indigenous organization on a larger scale that had been present before.
Because of the success of the mining march, organizers prepared for a May 1, 1978, demonstration, contacting all grass-root groups in Quiche, Chimaltenango, and the South Coast. The organization Comite de Unidad Campesina (Committee of Campesino Unity, CUC) was created with the goal to “struggle aggressively (though not as armed combatants) for the interests and rights of rural people, a struggle not based just on legalities. Their slogans were “No more forced recruitment by the Army,” “Lack of land,” “No to repression,” “No to discrimination,” “No to the high cost of living.” On May 1, 1978, the protest was well attended and CUC participants spanned several blocks of the march.
Twenty-nine days later, the government killed 150 Kekchi Indians in a village of Panoz. This prompted a number of organizations to call for a demonstration on June 8, 1978. CUC was one of the primary organizers of the demonstration and publicity was broadcasted from local radio stations in a number of indigenous languages.
The CUC grew exponentially and radicalized. By 1979 they began to block highways and create barricades.
Later that year, the CUC delegation, composed of a number of indigenous leaders from the Quiche region, decided to march to Guatemala City to bring attention to the violations of human rights occurring in the countryside. In the capital city, they hoped to gain the attention of the international community and denounce the disappearances and subsequent murders of nine indigenous workers from Uspantán, El Quiché, as well as military repression from the 3,000 troops stationed in Ixil. They also sought to regain the land that had been taken from them by military officers.
Little used to listening to the demands of indigenous people, the Guatemalan government felt threatened and considered the march subversive. The government also disliked the protest’s association with CUC because the CUC been organizing mass strikes with plantation workers and thus causing problems for government officials. The protest also had associations with a radical university student group called the Revolutionary Student Front (FERG). Both of these groups had associations with EGP rebels.
When the delegates reached Guatemala City, the capital, the president, General Lucas Carcia, refused to see them. They made surprise visits to newspaper offices and briefly occupied radio stations to try to make their voices heard, but the efforts were largely unsuccessful. The delegates then attempted to attend a hearing in Congress, bearing flowers to show their peaceful intentions, but were again turned away. The delegate’s legal advisor was assassinated outside of police headquarters by unknown assailants shortly thereafter.
Unable to access Congress, the delegates changed tactics and, out of desperation, decided to occupy the Spanish Embassy. In taking control of the building and keeping of the employees inside hostage, the delegates hoped to gain international attention and thus create a stage to voice their demands for justice. Because this protest would be taking place in the embassy, a foreign property, the indigenous protesters assumed that the government would be unlikely to threaten them there.
At 9:30 AM on January 31, 1980, months after their arrival in the capital, the protesters broke into the Spanish Embassy and locked the security guards outside. Sources disagree whether the protesters were armed, but the general consensus of non-Guatemalan military organizations, the occupation was for the most part peaceful. One source mentions that the protesters were seen to have machetes, a common representation of rural labor. Only the Guatemalan police and military sources claim that the protestors had pistols and Molotov cocktails, though there is no mention in their own reports or any other source that these weapons were ever used.
Some sources say that the Spanish Ambassador Maximo Cajal gave tacit approval to the protestor’s occupation of the embassy, though the government asserted that this break-in was an assault on the Spanish Embassy by a guerrilla group disguising themselves as an indigenous group from El Quiché. The government refused to believe that the protesters were there with permission, despite the Spanish ambassador’s frequent requests for negotiation and discussion regarding his own embassy.
Spanish Ambassador Máximo Cajal y López was sympathetic to the protestors cause and Cajal later described the negotiations as being relatively tranquil although the protestors refused to relinquish their hostages. Both ambassadors attended the press conference that the protesters had arranged to begin at noon, along with a former vice-president of Guatemala and a foreign minister. On the other hand, the Guatemalan government refused to negotiate. When President Lucas Carcia learned of the occupation, he met with the police chief German Cupina Barahona and Minister of the Interior Donald Alvarez Ruiz and ordered Ruiz to “Take them out as you can.”
At this point, almost all the reports vary, sometimes greatly. All sources agree that police surrounded the building, and that the protestors barricaded themselves inside. In all accounts, the police fired on the building and a blaze ignited. Sources disagree whether police started the blaze purposefully or if it was an accident, but all accounts agree that the police waited outside the locked building and prohibited a fire truck from intervening while those inside screamed for help. In at least one account, the police also fired upon anyone trying to escape the building.
All but two people were killed by the blaze, including the 39 protestors, embassy staff, and two Guatemalan state officials who were acting as negotiators. The survivors were Gregorio Yujá Xoná, a CUC indigenous organizer, and an ambassador who had jumped out of a window. The ambassador requested police protection for Gregorio in the hospital, but the police withdrew during the night and Gregorio was kidnapped, tortured, shot in the head, and left on San Carlos University campus.
In response, 70,000 sugarcane workers on the South coast went on strike, which was the largest mobilization of workers the South Coast had ever seen. In addition, a large group of indigenous leaders met on February 14, 1980, at historical ruins near Tecpan. The CUC had called the meeting and the group of indigenous leaders determined that “In light of this situation, we lamentable must resort to defending ourselves with the same arms the army utilizes. We, the Guatemalan people, all the campesinos, all the Indians as they say, the natives, those here by birthright, have the right to defend ourselves.”
The systematic repression and violence against indigenous people that was highlighted in the burning of the Spanish Embassy had caused many indigenous people to transition from protests and organizing to armed struggle. At the same time, the government began a campaign of repression, killing over 200,000 indigenous men, women, and children from 1981 to 1983, though murders continued past that point. Fighting between the army and guerrilla groups would continue until 1996 with the signing of the Guatemala Peace Accords.