Towards the end of the reign of Gaius Caligula, a proclamation was sent out for a statue of the Roman Emperor to be built within the Temple walls in Jerusalem. This command broke the Jewish law of idolatry and was therefore rejected and strongly opposed by Jews in Palestine, most notably the large peasant population.
The history of Israel-Palestine relations since 1987 can be marked by a series of Palestinian uprisings against Israeli occupation (for more information see the BBC’s timeline of the First Intifada and its causes- http://news.bbc.co.uk/2/hi/events/israel_at_50/history/82302.stm). In 2002, the Israeli government began construction of a wall to separate Israel from the West Bank territories. The government justified the barrier as a necessary security measure to shield communities from terrorist threats.
In an effort to prevent Palestinian suicide bombers from entering its borders, the State of Israel began constructing a 425-mile separation barrier along its border with the West Bank in June 2002. The separation barrier, known to Israelis as the “Security Barrier” and to Palestinians as the “Apartheid Separation Wall”, extends beyond Israel’s internationally recognized borders and weaves through Palestinian territory, often cutting through Palestinian farmland and dividing villages.
The Jewish and Palestinian territorial claim to the same area of land has resulted in one of the most protracted conflicts in recent history. Stemming from the Zionist demand for a Jewish homeland in the historic state of Israel, a homeland that would serve as a sanctuary for this persecuted and globally displaced people, large influxes of Jews into the former British mandate of Palestine have and continue to displace millions of Palestinian residents.
EDITOR'S NOTE: Regarding the First Intifada as "nonviolent" is controversial because of the violence that accompanied the campaign. Aden Tedla's narrative does not try to hide the violent dimension. Three considerations lead us to include the case in this database. First, a significant part of the campaign leadership worked very hard to keep the campaign nonviolent. Second, the masses participated in the nonviolent methods, not in the violence. Third, other scholars in the field of nonviolent action include the Intifada, although acknowledging its ambiguities.