By 26 January 1949, negotiations between the International Longshoreman’s Worker Union (ILWU) and the longshoreman employers had reached a standstill. Leaders Jack Hall, Harry Bridges, and Louis Goldblatt negotiated for pay raises for the Hawaii longshoremen. Workers were aware that longshoremen on the west coast of the U.S., who were employed by the same company and loading/unloading the same cargo, were being paid $1.82/hour whereas the Hawaii longshoremen were only being paid $1.40.
In April 2006, the United States and Peru signed a Free Trade Agreement (FTA), which they planned to implement on 1 February 2009. The United States required that Peru make certain regulatory changes in law to allow access to the Amazon rainforest before implementing the FTA. In late 2006, President Alan García passed Law 840, known as the “Law of the Jungle,” which undermined the collective property rights of indigenous groups by giving land concessions to foreign investors.
In Brazil in
2000, the Margaridas, or Daisies, formed in honor of Margarida Maria Alves, a
union leader renowned for surmounting the embedded cultural stereotypes and
obstacles for women, especially those working in rural areas. Alves
became the president of the Rural Worker’s Union in her town, but was
reportedly assassinated in 1983, at the age of 50, because of her advocacy for
those working in rural or forested areas.
After her death, she became a feminist icon in the fight for equality
The Mi’Kmaq people of New Brunswick have always fished in the Miramichi Bay and River. On 17 September 1999, the Supreme Court of Canada upheld the native fishing rights of Donald Marshall, who had been charged with fishing out of season, fishing without a license, and fishing with an illegal net. The "Marshall Decision" agreed on by the Supreme Court stated that its decision would uphold the honour and integrity of the Crown in its dealings with the Mi’Kmaq people to secure their peace and friendship. This decision caused chaos in New Brunswick.
The Great Hawai'i' Sugar Strike was launched against the Hawaiian Sugar Planters' Association and the “Big Five” companies in 1946. The “Big Five” were made up of a handful of corporate elite companies: Alexander & Baldwin, American Factors, Castle & Cooke, C. Brewer, and Theo. Davies. They exercised complete control over Hawai'i's sugar plantation workers and the majority of the island’s multi-ethnic workforces.
The Frontenac Ventures Development Corporation received from the Ontario government in Canada a permit to begin exploratory drilling for uranium on 30,000 acres of Canadian Crown land in its eastern region of Sharbot Lake. In June 2007, the company began surveying. The company planned to dig trenches, log the forest, and remove core mineral samples.
In 1986, the national governments of South Africa and Lesotho jointly launched the Lesotho Highlands Water Project (LHWP). The Project would involve the construction of several large dams, tunnels, bridges, and power lines, in an effort to transport water from Lesotho to South Africa and to produce electricity.
Rural Ecuador had functioned under the huasipungo land-tenure system since the 16th century. The tenant farmers, called huasipungueros, were mainly of indigenous descent and worked 3 to 6 days a week on hacienda estates in the highlands, owned by absentee elite white families. In exchange for their labor, the laborers received a small plot of land for subsistence, access to pasture land for cattle, and a small cash wage. The indigenous farmers were highly attached to their land although their plots were still owned by the hacienda.
In Orakei, Auckland, New Zealand, there is a coastal piece of land that overlooks Waitemata Harbour called Takaparawhau in Māori and Bastion Point in English. Before the colonization of the land by the British Crown, it provided shelter, rich fishing and farming areas for the Ngāti Whātua people, a Māori iwi (tribe).
Along the Whanganui River, which flows through the North Island of New Zealand, lies a contested piece of land that indigenous Māori call Pakaitore. The government calls this same land Moutoa Gardens, a public park they created in memorial to those who died in the Battle of Moutoa Island in 1864.
During World War I, the New Zealand government seized burial grounds and traditionally valuable land from the Tainui Awhiro people to build an air base and bunker. Ten years after the end of the war, in 1928, the Public Works Act codified the government’s justification for keeping the land.
On 6 August 1996, Argentinean General Fuel Company, also known as Compañía General de Combustibles (CGC), signed a contract with the Ministry of Energy and Mines in Ecuador without consultation of Kichwa natives of Sarayaku. The contract allowed CGC to exploit and explore 200,000 hectares of Block 23.
Native American and environmentalist groups block nuclear waste site in Ward Valley, California, 1995-2000
In March of 1988, U.S. Ecology, a national dump operating company, decided upon Ward Valley, California as the most desired location for building a new nuclear waste dump. Because this was federal land in the state, the government of California needed to buy Ward Valley land from the Bureau of Land Management in order to give U.S. Ecology the rights to build the dump. The Valley, however, is located in the Mojave Desert, an area home to an endangered species of desert tortoise considered sacred to a number of Native American tribes.
At 5 a.m. on Monday, 25 August 1986, a group of 10,000 Ekpan women from the Uvwie clan within Ethiope Local Government Area surrounded the Nigerian National Petroleum Corporation (NNPC), Petrochemicals Plant, and the Pipelines and Products Marketing Pumpstation. The demonstrating women chanted war songs and displayed banners and posters on which they wrote their grievances, such as, “Give us Social Amenities,” “Review all forms of employment within the Petrochemical,” and “Our sons, daughters and husbands are qualified for key posts within the Petrochemical.”
Waiheke Island, New Zealand residents protest the construction of two buildings on a historic burial site, 2012
On 1 October 2012, residents of Waiheke Island, New Zealand, protested against the installation of two pre-constructed buildings in Wharetana Bay, a historic site over 170 years old that is home to a Maori burial ground. This burial ground makes the bay a site of both archaeological and cultural importance.
The Ogharefe people of Nigeria suffered from the effects of oil pollution and oil exploration. The Ogharefe community was afflicted with a number of health issues, ranging from skin rashes to stomach ailments, from the gas flares and release of "oil production water." Additional damage from oil production included heavy metals in the water, the eroding of iron roofs due to corrosive ash from gash flares, and the decline of productive fishing ponds and farming land.
In February 2010, U.S.-based Newmont Mining Company proposed a joint venture with the Peruvian company Mina Buenaventura to build the Conga mine, a new gold mine, in the Cajamarca region of Peru. Newmont proposed investing $4.8 billion in the project, the largest investment in Peru’s history, and the mine would become the second largest gold mine in the world. Newmont hoped to begin production in either 2014 or 2015, upon getting permission from the Peruvian government. Newmont submitted an environmental impact study for the Conga mine, which the Peruvian government approved.
Tibetans in Nangchen County, Qinghai province, China/Tibet, bought vegetables from Chinese vendors until early 2011, when the prices began to increase dramatically. In Chinese-owned vegetable shops, the price of 1 kg of apples increased from 2 yuan to 8 yuan, and the prices of other staple foods, such as cabbage, onions, and potatoes, also increased. The price increases put financial strain on Tibetans.
Women market workers in Lagos, an area in western Nigeria, in the 1920s were organized into a powerful group known as the Lagos Market Women Association (LMWA). In 1932, a rumor emerged that the British colonial government was going to begin taxing Lagosian women, which had never been done before, although taxes for men had been introduced in 1927 (in spite of coordinated resistance by different groups). The market women felt that a tax was unfair and that they were already struggling to make a living.
South-central Chile includes a considerable population of the indigenous Mapuche people. The Mapuche resisted conquest by the Spanish settlers for centuries. Mapuche people continue to demand autonomy and land rights.
In the 1940s the British colonial government in Tanzania proposed the implementation of mbiru, which was a graduated local tax system. On 14 July 1944, delegates from nine chiefdoms in Tanzania met and drew up their objections on the mbiru ta system, noting that the tax was foreign and un-African. The delegates sent letters to the Chief Secretary in Dar es Salaam to voice their objections about the mbiru tax.
The letters were ignored.
In the 1950s the Eisenhower administration enacted the Relocation and Termination programs in regard to American Indian federal policy. The first part meant that Native Americans were to relocate from their respective reservations into big cities. In doing this, Native Americans would lose the unity of the immediate communities as they individually integrated as citizens into separate cities. Meanwhile, the reservation lands would be liquidated into the hands of the federal government. The second part, termination, was a broader result of the relocation.
In the summer of 1990, Aboriginal and Non-Aboriginal Canadians gathered at a “Peace Camp” in Oka, Quebec, Canada and a “Peace Village” in Winnipeg Manitoba, Canada. Their goal was four-fold:
To support the Mohawks of Kanehsatake and Kahnawake Quebec who were in a stand-off with the Canadian government and military
To bring attention to issues of injustice towards Aboriginal people in Canada
The right to Aboriginal reserve land has been a contested issue throughout Canadian history, but perhaps one of the most disturbing violations of Aboriginal land rights is illustrated through the Lubicon Cree, a First Nations band in northern Alberta.
A heavy monsoon season had destroyed agricultural crops and led to a plague epidemic claiming nearly 10 percent of the population of Ahmedabad in 1917. During the period of intense plague outbreak from August 1917 to January 1918, the workers of the textile mills in Ahmedabad were given ‘plague bonuses’ (some of which were as much as 80 percent of the workers’ wage) in an attempt to dissuade the workers from fleeing during an outbreak of a plague.