local community or neighborhood-level campaign

LOCAL COMMUNITY OR NEIGHBORHOOD-LEVEL CAMPAIGN. This tag is not primarily about scale of the activity — whether participation was geographically widespread or localized. There might be a national campaign with very limited organizational strength and in which participation was primarily in one locality — but in some countries if that "locality" is the capital, the national campaign still might win. This tag is primarily about the nature of the goal and the targeted opponent. A campaign that seeks to drive the drug trade out of a particular neighborhood, or prevent a super-highway from coming through the center of a town, or prevent the dumping of toxic waste in a community, gets this tag. The purpose of the tag enables readers especially interested in community organizing, also called "grassroots organizing," to locate campaigns whose goals and/or opponents are local, even if the local goals and targets also have wider implications.

Orangeburg, South Carolina, students sit-in for U.S. civil rights, 1960

U.S. Civil Rights Movement (1950s-1960s)
 

In 1960, Orangeburg, South Carolina was a town of 13,852 people. Although the African-American population numbered only around 5,000 and declining, racial tension in the town was high due to a series of protests and boycotts in 1955-56. Two all-black colleges, South Carolina State College (SCSC) and Claflin College, were home to plenty of potential activists. When students in Greensboro sat-in for racial integration on February 1, students in Orangeburg eagerly followed suit. They formed the Orangeburg Student Movement Association (OSMA) to coordinate actions between

Vorkuta prisoners strike for improved conditions, Russia, 1953

 

Prison camps were set up in Russia by the Bolsheviks soon after the October 1917 revolution and the scale of imprisonment expanded enormously beginning in the late 1920s, with most prisoners forced to labor, especially in mining, logging, and construction. From the 1930s through the mid 1950s, camps around the country contained millions of prisoners (from common criminals to political prisoners such as dissidents and opponents of the regime) working in inhumane conditions. Many died due to overwork, extreme climate, disease and malnutrition.

College of the Holy Cross students campaign against war and racism, 1968-1969

U.S. Civil Rights Movement (1950s-1960s)
 

Similar to action taken on college and university campuses throughout the 1960s in the United States, students at the College of the Holy Cross also took a stand against the Vietnam War. Students first organized to protest the presence of recruiters for Dow Chemical Company (a manufacturer of napalm) in O’Kane Hall on campus in January 1968.

Seattle's Franklin High School students sit-in for reinstatement and civil rights, 1968

U.S. Civil Rights Movement (1950s-1960s)
 

In 1968, the Civil Rights movement was in full swing in the Southern and Eastern parts of the United States, but it was just beginning to reach Seattle, Washington. Buoyed by a series of speeches given by Stokely Carmichael, a group of black students from the University of Washington founded a Black Student Union (BSU), to advocate for the rights of black students at the university and area high schools.

Black University of Washington students campaign for inclusion, United States, 1968

U.S. Civil Rights Movement (1950s-1960s)
 

The 1960s was a time of national turmoil for the civil rights of African-Americans, and Seattle was no exception. However, up until 1968, Seattle’s civil rights movement was subdued, compared to the fervor and tension of campaigns in other cities.

Indians force Coca-Cola bottling facility in Plachimada to shut down, 2001-2006

 

In 1998, Hindustan Coca-Cola Beverages Pvt Ltd, a subsidiary of the multinational beverage company, was granted a license to operate a bottling plant in Plachimada, a small village in the state of Kerala in southern India. Within two years of the plant's opening in 2000, indigenous people living near the plant, known as the Adivasi people, began protesting the bottling plant's presence in their community. The local population complained that Coca-Cola was lowering the water table and polluting surface and groundwater within the plant site and in the local community.

Puerto Ricans protest United States Navy presence on Vieques Island, 1977-1983

 

Vieques is a fifty-two square-mile island located eight miles off the east coast of Puerto Rico. Home to 10,000 citizens, it is a part of Puerto Rico and therefore a non-sovereign territory of the United States. This status grants American citizenship to its residents and allows them to serve and be drafted into the armed forces, but does not give them political representation in the U.S. Senate or allow them to vote in presidential elections. Since 1938, the U.S.

Puerto Ricans force United States Navy out of Vieques Island, 1999-2003

 

Since 1938, the United States Navy has occupied a significant portion of the Puerto Rican island of Vieques, a fifty-two square-mile island eight miles east of the mainland of Puerto Rico. By the end of the twentieth century, the U.S. Navy controlled over 70% of the island. Thousands of the island's 10,000 inhabitants had been forcibly removed from their homes and relocated to the center portion of the island, surrounded by training grounds, weapons depots, and bomb sites on both sides. According to the U.S.

Puerto Ricans expel United States Navy from Culebra Island, 1970-1974

 

In 1970, Puerto Rico was a non-sovereign territory of the United States. Its residents were U.S. citizens but could not vote in presidential elections, nor did they have political representation in the U.S. Congress, although they could serve and be drafted in the U.S. armed forces. At the beginning of the 20th century, the U.S. Navy eliminated the principal town on the island of Culebra and evicted its residents so that a marine base could be built. In 1941, President Roosevelt claimed exclusive rights to the air space above Culebra as well as a three-mile wide radius around the island.

Bishnoi villagers sacrifice lives to save trees, 1730

 

The Bishnoi faith is a religious offshoot of Hinduism founded on 29 principles, most of which promote environmental stewardship. Bishnois strictly forbid the harming of trees and animals. The religion was founded by Guru Maharaj Jambaji in 1485 AD in the Marwar (Jodhpur) desert region of western Rajasthan, India. Jambaji witnessed the incessant clear-cutting of trees during times of drought to feed animals, only to see them die eventually as the drought continued.

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