(mainly or initiated by) indigenous participants

INDIGENOUS PEOPLES. The GNAD uses the definition provided by the United Nations Permanent Forum on Indigenous Issues: "Practicing unique traditions, they retain social, cultural, economic and political characteristics that are distinct from those of the dominant societies in which they live. . . . they are the descendants - according to a common definition - of those who inhabited a country or a geographical region at the time when people of different cultures or ethnic origins arrived. The new arrivals later became dominant through conquest, occupation, settlement or other means." Markers of "indigenous:"
  • Self- identification as indigenous peoples at the individual level and accepted by the community as their member
  • Historical continuity with pre-colonial and/or pre-settler societies
  • Strong link to territories and surrounding natural resources
  • Distinct social, economic or political systems
  • Distinct language, culture and beliefs
  • Form non-dominant groups of society
  • Resolve to maintain and reproduce their ancestral environments and systems as distinctive peoples and communities

Maori New Zealanders occupy Raglan Golf Course, win back land rights, 1975-1983


During World War I, the New Zealand government seized burial grounds and traditionally valuable land from the Tainui Awhiro people to build an air base and bunker. Ten years after the end of the war, in 1928, the Public Works Act codified the government’s justification for keeping the land.

Sarayaku people successfully defend their land against oil extraction, Ecuador, 1996-2012


On 6 August 1996, Argentinean General Fuel Company, also known as Compañía General de Combustibles (CGC), signed a contract with the Ministry of Energy and Mines in Ecuador without consultation of Kichwa natives of Sarayaku. The contract allowed CGC to exploit and explore 200,000 hectares of Block 23.

Native American and environmentalist groups block nuclear waste site in Ward Valley, California, 1995-2000

Anti-Nuclear Power Movement (1960s-1980s)

In March of 1988, U.S. Ecology, a national dump operating company, decided upon Ward Valley, California as the most desired location for building a new nuclear waste dump. Because this was federal land in the state, the government of California needed to buy Ward Valley land from the Bureau of Land Management in order to give U.S. Ecology the rights to build the dump. The Valley, however, is located in the Mojave Desert, an area home to an endangered species of desert tortoise considered sacred to a number of Native American tribes.

Nigerian Ekpan women protest against oil company policies, 1986


At 5 a.m. on Monday, 25 August 1986, a group of 10,000 Ekpan women from the Uvwie clan within Ethiope Local Government Area surrounded the Nigerian National Petroleum Corporation (NNPC), Petrochemicals Plant, and the Pipelines and Products Marketing Pumpstation. The demonstrating women chanted war songs and displayed banners and posters on which they wrote their grievances, such as, “Give us Social Amenities,” “Review all forms of employment within the Petrochemical,” and “Our sons, daughters and husbands are qualified for key posts within the Petrochemical.”

Waiheke Island, New Zealand residents protest the construction of two buildings on a historic burial site, 2012


On 1 October 2012, residents of Waiheke Island, New Zealand, protested against the installation of two pre-constructed buildings in Wharetana Bay, a historic site over 170 years old that is home to a Maori burial ground. This burial ground makes the bay a site of both archaeological and cultural importance.

Ogharefe women protest against Pan Ocean oil industry, 1984


The Ogharefe people of Nigeria suffered from the effects of oil pollution and oil exploration. The Ogharefe community was afflicted with a number of health issues, ranging from skin rashes to stomach ailments, from the gas flares and release of "oil production water." Additional damage from oil production included heavy metals in the water, the eroding of iron roofs due to corrosive ash from gash flares, and the decline of productive fishing ponds and farming land.

Peruvians in Cajamarca stop the building of giant gold mine, 2011-2012


In February 2010, U.S.-based Newmont Mining Company proposed a joint venture with the Peruvian company Mina Buenaventura to build the Conga mine, a new gold mine, in the Cajamarca region of Peru. Newmont proposed investing $4.8 billion in the project, the largest investment in Peru’s history, and the mine would become the second largest gold mine in the world. Newmont hoped to begin production in either 2014 or 2015, upon getting permission from the Peruvian government. Newmont submitted an environmental impact study for the Conga mine, which the Peruvian government approved.

Tibetans boycott Chinese vegetable vendors, Qinghai, Tibet/China, 2011


Tibetans in Nangchen County, Qinghai province, China/Tibet, bought vegetables from Chinese vendors until early 2011, when the prices began to increase dramatically. In Chinese-owned vegetable shops, the price of 1 kg of apples increased from 2 yuan to 8 yuan, and the prices of other staple foods, such as cabbage, onions, and potatoes, also increased. The price increases put financial strain on Tibetans.

Lagos market women campaign to remove income tax, Nigeria, 1940-1941


Women market workers in Lagos, an area in western Nigeria, in the 1920s were organized into a powerful group known as the Lagos Market Women Association (LMWA). In 1932, a rumor emerged that the British colonial government was going to begin taxing Lagosian women, which had never been done before, although taxes for men had been introduced in 1927 (in spite of coordinated resistance by different groups). The market women felt that a tax was unfair and that they were already struggling to make a living.

Mapuche political prisoners win hunger strike in indigenous struggle in Chile, 2012


South-central Chile includes a considerable population of the indigenous Mapuche people. The Mapuche resisted conquest by the Spanish settlers for centuries. Mapuche people continue to demand autonomy and land rights.

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