(mainly or initiated by) indigenous participants

INDIGENOUS PEOPLES. The GNAD uses the definition provided by the United Nations Permanent Forum on Indigenous Issues: "Practicing unique traditions, they retain social, cultural, economic and political characteristics that are distinct from those of the dominant societies in which they live. . . . they are the descendants - according to a common definition - of those who inhabited a country or a geographical region at the time when people of different cultures or ethnic origins arrived. The new arrivals later became dominant through conquest, occupation, settlement or other means." Markers of "indigenous:"
  • Self- identification as indigenous peoples at the individual level and accepted by the community as their member
  • Historical continuity with pre-colonial and/or pre-settler societies
  • Strong link to territories and surrounding natural resources
  • Distinct social, economic or political systems
  • Distinct language, culture and beliefs
  • Form non-dominant groups of society
  • Resolve to maintain and reproduce their ancestral environments and systems as distinctive peoples and communities

Guatemalan indigenous peoples campaign for equal rights, 1977-1981


On February 4, 1976, a massive earthquake hit the highlands of Guatemala and displaced more than one million people. Indigenous groups from the departments of Sacatepequez, Chimaltenango, Guatemala, and Quiche were hit the hardest and the weak response from the national government brought to light the racial inequalities affecting indigenous peoples.

Brazilian Indigenous protest construction of Belo Monte Dam on Xingu River in Brazilian Amazon, 2008-2011


During the 1970s, when Brazil was ruled by a military dictatorship, the proposal of building several hydroelectric dams on the Xingu River was first presented. These dams were suggested as a way to increase energy supply to Brazil. The location of these proposed dams, along the Xingu River, was within the Brazilian Amazon in the region of Para, Brazil. The proposal was eventually put on hold, due to controversy regarding the dams’ potential location on idigenous land.

Attawapiskat students win new school (Shannen's Dream), Ontario, 2007-2012


Attawapiskat First Nation is a small community located on James Bay approximately 220 kilometers north of Moosonee, Ontario. Attawapiskat was home to a courageous and passionate young woman named Shannen Koostachin. Shannen led a campaign of school children to fight for the right to “safe and comfy” schools and quality, culturally based education for First Nations children all across Canada.

Canadian Aboriginals stop a constitutional amendment (Meech Lake Accord), 1990


The context for this campaign starts in the early 1980s with the repatriation of the legislation that founded Canada: the British North America Act of 1867. The idea of repatriation had been around since the 1920s and was finally brought to realization in 1982 by the then Prime Minister of Canada, Pierre Elliot Trudeau.

Nisichawayasihk Cree blockade Wuskwatim Hydroelectric dam for jobs, Canada, 2009


In Canada, there are many First Nations groups with unique languages and cultures. One of those is the Cree nation, who speak Cree and are accustomed to Cree social norms within Canada. Manitoba, a central Canadian province, has a large indigenous popular with high unemployment.

Native Americans walk from San Francisco to Washington, D.C. for U.S. civil rights, 1978


After the occupation of Alcatraz from 1969 to 1971, and subsequent forcible removal of American Indians by the United States government, the movement for civil rights for Native Americans became increasingly determined, firm, and conflictual. The government responded to this shift with exceedingly vigorous and sometimes fatal tactics. By 1979, some researchers and scholars had deemed the period the “continuing Indian Wars”.

Sahrawis campaign for independence in the second intifada, Western Sahara, 2005-2008


The Kingdom of Morocco invaded Western Sahara in 1975. Morocco has retained control of the majority of the territory, with the nationalist Sahrawi (the ethnic group of the Sahara, mostly those from Western Sahara) Polisario Front, controlling only 20-25% of the land. The Polisario Front has declared the entire Western Sahara territory to be the Sahrawi Arab Democratic Republic (RASD), which has been recognized by close to 80 other countries and granted membership to the African Union.

Sahrawis campaign for human rights and independence in the first intifada, Western Sahara, 1999-2004


In 1975, the Kingdom of Morocco invaded the Western Sahara territory, which had previously been a Spanish colony. Morocco, led by King Hassan II, attacked just as the territory was expected to gain independence from Spain for the first time. Morocco’s actions disobeyed a United Nations Security Council resolution stating that the people of Western Sahara had the right to self determination. The nationalist Sahrawi (the ethnic group of the Sahara, mostly from Western Sahara) Polisario Front, which had been fighting the Spanish, then turned its attention towards Morocco and

Sheikh Amadu Bàmba’s Murīd Resistance to French Colonial Oppression


Born into a family of well-to-do Ṣūfī marabouts (clerics), Sheikh Amadu Bàmba Mbàcke – whose Arabic name was Aḥmad Ibn Muḥammad Ibn Ḥabīb al-Lah – lived from roughly 1854 to 1927. Through his emphases on piety, hard work, singular devotion to God, the corrupting potential of governmental power, mystical pedagogy, and principled nonviolence, Bàmba effectively (and of secondary interest if not unwittingly) led the black Sénégalese population to de facto political and economic

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