Women market workers in Lagos, an area in western Nigeria, in the 1920s were organized into a powerful group known as the Lagos Market Women Association (LMWA). In 1932, a rumor emerged that the British colonial government was going to begin taxing Lagosian women, which had never been done before, although taxes for men had been introduced in 1927 (in spite of coordinated resistance by different groups). The market women felt that a tax was unfair and that they were already struggling to make a living.
In Crystal City, Texas, 87 percent of high school students in 1968 were Chicano, or Mexican American, and nearly half of these were children of migrant farm workers. But the high school principal, five of the seven school board members, and 75 percent of the teachers were white. During the summers, local government and school officials, all white, selected candidates for the fall elections. In doing so, the minority population maintained a majority white school board with just one or two Chicanos they believed to align with their views.
Beginning in the late 1970s, women in Chuuk, one of the
states of the Federated States of Micronesia, stepped forward to protest the
abuse of alcohol. The women’s
campaign challenged traditional restrictions on women’s autonomy.
The women acted after a drunken brawl occurred in early 1977
between young men from Weno, an island municipality of Chuuk, and Wonei
Island. In response, the district
administrator called an emergency meeting and women from Fin Anisi, a religious
The Naga people have been entrenched in a largely violent struggle with the Indian government since the 19th century in an attempt to unify and secure the independence of areas in northeast India that are primarily populated by members of the Naga community. The National Socialist Council of Nagaland (NSCN)--the leading Naga rebel group--declared a ceasefire with the Indian government in 1997 in order to begin peace talks, but little progress has been made since that point.