Browse Cases

Australian citizens offered little opposition to their country’s early involvement in the Vietnam War. Opposition came from groups like Youth Campaign Against Conscription (YCAC), founded in 1964, and Save our Sons (SOS), founded in 1965. Other early dissenters included: trade unionists, religious groups, and those affected by the National Service Act.     

In 1965, a group of student students at the University of Sydney who were members of Student Action for Aborigines (SAFA) embarked on a two week bus ride through several towns and villages in New South Wales to draw attention to the prevalent discrimination against Aborigines in Australia. This campaign is often credited with directing national and international attention to the ongoing human rights violations against Aboriginal people and leading to the 1967 referendum that approved two amendments relating to Aboriginal rights and status in Australia.

On August 23rd, 1966, the workers of the Wave Hill Station in Northern Territory, Australia, participated in a walk off led by Vincent Lingiari. The workers felt oppressed by the low wages, poor working and living conditions they received at the Wave Hill Station. The Indigenous people known to be part of the Gurindji Tribe were pastoral workers situated at Vesteys' Wave Hill station. The Vestey family was a rich British family that owned many acres of land and companies in Australia.

The “Gulf of Tonkin Incident” in early August 1964 marked the beginning of dramatic escalation of the United States’ involvement in the civil war in Vietnam. As a close ally, Australia made a commitment to support the United States’ intervention in Southeast Asia. To support the war effort, Prime Minister Robert Menzies’s Liberal government introduced conscription for national military service on November 10, 1964. A few months later on April 29, Menzies announced that Australian troops, including National Service conscripts, would be sent to Vietnam to assist in the American war effort.

To South Africans and Australians alike, rugby is not just a sport, but a cultural symbol. In the 1960s and early 1970s, it was also a unifying force between apartheid South Africa and its “white neighbor by the sea”—Australia. At the time, Australia had in place many racist policies that discriminated against Aboriginal peoples and the Australian public was only beginning to gain an awareness of both the domestic and international issues of human rights at stake.