In 1942 the Canadian government used the War Measures Act to force eighteen Chippewa families from Stony Point First nation off their land. The land, which came to be camp Ipperwash, was used for military proposes, and the federal government agreed to return the land once they were done with it. This land is traditional burial grounds of the Chippewa Natives, but the Canadian government broke their promise and never returned the land.
Reforms to the Canadian Criminal Code legalized abortion in 1969. Under the direction of Pierre Trudeau’s government, a constitutional amendment was made to Section 251 of the Code. The alteration limited legal abortions to be performed only when the mother’s health was at risk. In addition, abortions could only be performed in credible hospitals with licensed physicians and needed to be approved by a panel of doctors called Therapeutic Abortion Committees, which often consisted of all males.
In North America and Western Europe in the later half of the 19th century, women began to campaign in earnest for the right to vote. At this time women were second-class citizens. The 1870s were the start of the movement in Canada, but there were few Canadians that supported the women’s right to vote. Two of the groups that lead the way in Manitoba were the Icelandic feminists and the Woman's Christian Temperance Union (WCTU). The Icelandic women had settled near Gimli. These women established the first suffragette associations.
The context for this campaign starts in the early 1980s with the repatriation of the legislation that founded Canada: the British North America Act of 1867. The idea of repatriation had been around since the 1920s and was finally brought to realization in 1982 by the then Prime Minister of Canada, Pierre Elliot Trudeau.
Beginning in 1983, students and student allies at the University of Toronto began creating the organizational structures needed to pressure the University to divest from South Africa. Students created an Anti-Apartheid Network, or AAN, drawing membership from the Student Christian Movement, the Communist Club, the African and Caribbean Students’ Association, and the New Democratic Party Club. The group had large support among the student body from very early on, but gained no traction with the University administration.
At its height, the Quebec General Strike in the spring of 1972 was the largest strike in North America’s history. The strike, which involved over 250,000 public and private service workers, was a very important moment in Quebecers’ self-determination and struggle for rights. Planning of the strike had been in motion since 1970, when Quebec’s three main union federations held joint meetings to discuss ways in which they could work together to address common struggles. At the time, many of Quebec’s working class felt disenchanted with and ignored by the government.
Across much of the world during the mid-1980s, students on university campuses led boycott, divestment, and other solidarity campaigns targeting the apartheid government of South Africa. This solidarity movement played a fundamental role in the ultimate dismantling of the apartheid state, spawning institutional and governmental pressure beyond just educational institutions. This student-catalyzed movement emerged around 1985, and by 1990, with the release of Nelson Mandela, most of the groups' campaigns were successful.