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The Grassy Narrows or Asubpeeschoseewagon First Nation is an indigenous community in Canada. The reservation was established by treaty with the Canadian government and British Crown in 1871 and is located 80 kilometers north of Kenora in northern Ontario. 

The traditional territory of the Asubpeeschoseewagon people includes the land, waters, and natural resources used, occupied, and owned by the First Nation. Corporate development has long compromised the health and sovereignty of the people.

Mennonites are a division of Christianity that has experienced significant persecution and segregation over the years due to their strongly held values of adult baptism and nonviolence. Menno Simons drastically diverged from the Catholic faith in the 1500s, and quickly rose to become highly influential.

During
the 18th Century the Iroquois aided the British government to defend
what is now known as Canadian territory from the Americans. As an expression of
gratitude to the Iroquois, the British gifted to them six miles along both
sides of Grand River as a place to never be disturbed; as spiritual land for
the people to forever enjoy.

The Mi’Kmaq people of New Brunswick have always fished in the Miramichi Bay and River. On 17 September 1999, the Supreme Court of Canada upheld the native fishing rights of Donald Marshall, who had been charged with fishing out of season, fishing without a license, and fishing with an illegal net. The "Marshall Decision" agreed on by the Supreme Court stated that its decision would uphold the honour and integrity of the Crown in its dealings with the Mi’Kmaq people to secure their peace and friendship. This decision caused chaos in New Brunswick.

The Frontenac Ventures Development Corporation received from the Ontario government in Canada a permit to begin exploratory drilling for uranium on 30,000 acres of Canadian Crown land in its eastern region of Sharbot Lake. In June 2007, the company began surveying.  The company planned to dig trenches, log the forest, and remove core mineral samples. 

In the summer of 1990, Aboriginal and Non-Aboriginal Canadians gathered at a “Peace Camp” in Oka, Quebec, Canada and a “Peace Village” in Winnipeg Manitoba, Canada. Their goal was four-fold:

1. To support the Mohawks of Kanehsatake and Kahnawake Quebec who were in a stand-off with the Canadian government and military

2. To bring attention to issues of injustice towards Aboriginal people in Canada

Cathedral Grove is one of the last remaining remnants of an ancient Douglas fir ecosystem in MacMillan Park on Vancouver Island, British Columbia. Many of the trees are over 800 years old, reaching up to 250 feet in height. 

The right to Aboriginal reserve land has been a contested issue throughout Canadian history, but perhaps one of the most disturbing violations of Aboriginal land rights is illustrated through the Lubicon Cree, a First Nations band in northern Alberta.

Canadian inner-city neighbourhoods are often a passing thought to political figures and city residents, especially when their demolition means new development and million dollar deals. One such case was that of the decision to build an overpass in Winnipeg’s inner-city. Winnipeg’s Executive Policy Committee (EPC), along with Mayor Robert Steen, made the decision to build the overpass in the summer of 1978 without any community consultation and took the proposal straight to a City Council meeting (in which it was approved within five days). 

The Doukhobors are a group of Russian peasants who left the Orthodox Church following a schism and were named “douko-borets," meaning “spirit wrestlers.” Their Christian beliefs led them to adopt principles of pacifism, communal living and the sharing of the possessions, the rejection of church and state authorities, and vegetarianism.

The context for this campaign starts in the early 1980s with the repatriation of the legislation that founded Canada: the British North America Act of 1867. The idea of repatriation had been around since the 1920s and was finally brought to realization in 1982 by the then Prime Minister of Canada, Pierre Elliot Trudeau.

In 1972, Matthew Coon Come, a young Cree student, happened upon a newspaper article that proclaimed Quebec’s ‘hydroelectric project of the century’. Looking at a map attached to the article, Matthew realized that his community’s lands in northern Quebec were to be submerged by the proposed dam. It was in this way that the Cree learned of the upcoming assault to their land that had been commissioned by the Quebecois government. The Cree are an aboriginal people that reside in northern Quebec, around the mouth of James Bay.