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On 18 March 1970, a group of feminists staged a sit-in at the offices of the Ladies’ Home Journal (LHJ) to protest how the magazine’s mostly male editorial board depicted women. At the time, LHJ was the second largest women’s magazine in the United States. The sit-in involved women from groups such as Media Women, New York Radical Feminists, National Organization of Women (NOW), the Redstockings, and Barnard College students.

In dire economic crisis under the leadership of President Robert Mugabe, many Zimbabwean citizens and human rights activists felt that Zimbabwe was a “dictatorship under another name.” Political violence was common, especially in the months leading up to the general election of March 2008, and the government used police to violently suppress any voices that opposed the current leadership. The organization Women of Zimbabwe Arise (“WOZA”, a Ndebele word meaning “come forward”) was formed in 2003 to give women a voice against injustice and violence.

Mary Ann Good planted the tree that came
to be known as the Wolseley Elm, along with many others, on her family farm in
1860, before Wolseley Avenue existed. Mary’s elms began to be removed as the city
of Winnipeg expanded, until the Wolseley Elm was the only elm remaining that did
not stand on the side of the road. The city of Winnipeg made its first attempt
to remove the tree to make way for Wolseley Avenue sometime between 1907 and
1909. The City paved Wolseley Avenue with asphalt in 1925 and the Elm came

Reforms to the Canadian Criminal Code legalized abortion in 1969. Under the direction of Pierre Trudeau’s government, a constitutional amendment was made to Section 251 of the Code. The alteration limited legal abortions to be performed only when the mother’s health was at risk. In addition, abortions could only be performed in credible hospitals with licensed physicians and needed to be approved by a panel of doctors called Therapeutic Abortion Committees, which often consisted of all males.

On 16 May 1996, Governor Tom Ridge of Pennsylvania signed Senate Bill 1441 into law. This bill contained a series of welfare reforms, including cuts to medical assistance, a requirement that childless people between ages 21 and 58 work 100 hours a month to receive medical assistance benefits, and a condition that anyone making more than $5100 a year did not qualify for medical assistance. When implemented this legislation would cut 250,000 people off of medical assistance.

The Dong Il Textile was one of the leading Korean companies whose products were exported to foreign countries during 1970s. At the time, the Korean economy was heavily dependent on the profits gained from exportation of low-industrial cheap products (mostly apparel and chemical products). Dong Il was deemed by the people to be one of those exemplary firms in this context, because it succeeded in “efficiently” producing cheap and mass textile products. Such “efficiency” was possible only because it exploited an abundant supply of cheap labor.

In 1917, the government of Alfredo Gonzalez Flores was overthrown in a coup d'état, wherein Minister of War Federico Tinoco seized power and appointed his brother, Jose Joaquin Tinoco, the new Minister of War. During this time the Tinoco regime severely curtailed civil liberties and the freedom of the press and assembly.

In Crystal City, Texas, 87 percent of high school students in 1968 were Chicano, or Mexican American, and nearly half of these were children of migrant farm workers. But the high school principal, five of the seven school board members, and 75 percent of the teachers were white. During the summers, local government and school officials, all white, selected candidates for the fall elections. In doing so, the minority population maintained a majority white school board with just one or two Chicanos they believed to align with their views.

Before the U.S. civil war (1861-65), women struggling for their rights worked also for the end of slavery. The annual women’s rights convention of 1857 failed to meet because Susan B Anthony had spent her time that year lecturing against slavery. In 1863 women leaders Anthony, Elizabeth Cady Stanton and Lucy Stone plunged into agitation for the anti-slavery 13th amendment to the U.S. Constitution; it was passed in 1865.

The 1990s in Africa was a period of broad political movement towards the greater involvement of women in positions of power—this campaign is a part of that change.

In North America and Western Europe in the later half of the 19th century, women began to campaign in earnest for the right to vote. At this time women were second-class citizens. The 1870s were the start of the movement in Canada, but there were few Canadians that supported the women’s right to vote. Two of the groups that lead the way in Manitoba were the Icelandic feminists and the Woman's Christian Temperance Union (WCTU). The Icelandic women had settled near Gimli. These women established the first suffragette associations.

President Tiburcio Carías—founder of the National Party of Honduras—governed Honduras throughout the 1930s and 1940s (known as “decades of Dictators” in Central America as El Salvador, Nicaragua, and Guatemala were also under lasting rule of their respective, oppressive dictators). His presidency started on February 1, 1933, and lasted until January 1949. On November 16, 1943, Carías and the National Party rigged and swept the municipal elections. This victory gave him the opportunity to modify the Honduran Constitution to allow him to stay in office for an extended period of time.

The Panties for Peace campaign began in 2007 in the country of Burma. It quickly found legs as a strategic campaign launched by Burmese women aimed against the extreme brutalities performed by Burma’s military regime. These included systematic and extensive sexual, physical and emotional violence against Burma’s women. The campaign strategically played on the weaknesses of their opponents by exploiting the belief held by many in the military Junta that female undergarments would drain power from the military regime by cursing their soldiers.

The “Gulf of Tonkin Incident” in early August 1964 marked the beginning of dramatic escalation of the United States’ involvement in the civil war in Vietnam. As a close ally, Australia made a commitment to support the United States’ intervention in Southeast Asia. To support the war effort, Prime Minister Robert Menzies’s Liberal government introduced conscription for national military service on November 10, 1964. A few months later on April 29, Menzies announced that Australian troops, including National Service conscripts, would be sent to Vietnam to assist in the American war effort.

Mu Sochua fled Cambodia during the genocide under Pol Pot in the 1970’s. When she returned to her homeland in 1989 as a mother of three, Sochua began a tireless effort to further women’s rights in Cambodia. At the start of her political career she served as Advisor of Women’s Affairs to the Prime Minister, and from 1998 to 2004 was elected to Parliament and also served as Minister of Women’s and Veterans’ Affairs. In 2004, Sochua changed directions slightly by joining the Sam Rainsy Party (SRP), the leading political opposition in Cambodia.

Following a coup that ousted then-acting President Isabel Perón from power, Argentina’s armed forces established a military government in 1976, a year that marked the beginning of Argentina’s “Dirty War” period.  Headed by General Jorge Videla, the new military junta dissolved Argentina’s Supreme Court, congress, and provincial governments, and implemented a government program known as the “National Reorganization Process.”  This program sought to rid Argentinean society of perceived government subversives, and effectively institutionalized state-sponsored terror.  Through th

When Alice Paul emerged into the somewhat stagnant scene of the National American Woman’s Suffrage Association’s (NAWSA) campaign for the right to vote in 1912, the energy and momentum of the movement surged. Having just come from Britain where women were fighting a similar battle in which they were imprisoned, partaking in hunger strikes and smashing windows, NAWSA’s polite pleading over a cup of tea with political leaders and legislators was not only ineffective in the eyes of Paul and other emerging women leaders, it was a blow to the dignity of women to request basic human rights.

In 2000, Liberia’s second civil war broke out.  Liberian President Charles Taylor and his military forces, who had taken over Liberia in 1989 during the first civil war, experienced attacks from the Liberians United for Reconciliation and Democracy (LURD).  LURD consisted of various anti-Taylor militant groups led by warlords who were not given a role in Taylor's government.

Between 1992 and 2004, several NGOs built up around feminist ideologies, and a strive for women’s rights took over the leadership of a working group that campaigned for reforms of the Moudawana, or Personal Status Code, which severely restricted the rights of women in Morocco. The struggle to reform the Moudawana took place over decades, a movement that began with the inception of the law in the late 1950s.

During the 1990s, feminist and queer activist groups campaigned heavily to reform the Turkish Civil Code, which held many provisions that subordinated women such as establishing the supremacy of the husband in the family. In November of 2001, a new Civil Code was adopted that equalized the status of men and women; however, a similar set of laws established in the Turkish Penal Code maintained the gender hierarchy and protected men from serious sentencing if they committed crimes against women.

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The Naga people have been entrenched in a largely violent struggle with the Indian government since the 19th century in an attempt to unify and secure the independence of areas in northeast India that are primarily populated by members of the Naga community.  The National Socialist Council of Nagaland (NSCN)--the leading Naga rebel group--declared a ceasefire with the Indian government in 1997 in order to begin peace talks, but little progress has been made since that point. 

The Dutch and British colonization of South Africa in the 17th and 18th centuries brought a system of segregation to the region that remained in place well into the twentieth century. From 1948 to 1994 this took the form of apartheid, a system of legal racial segregation that ensured the continued rule of the country by the white minority.

By November 1929, Igbo women in southeastern Nigeria had had enough. From the perspective of the British colonizers, the women became loud, angry, and disruptive. They marched through cities and towns and demanded political leaders to step down. The women took their British rulers completely by surprise. The British were ignorant of the discontent among women that had been building for years, and that had recently bubbled over the surface. They mistook the women’s organized action for spontaneous, ‘crazy’ outbursts.

In 1958 the women farmers of the Kom and Kedjom areas of the Western Grassfields, now part of modern day Cameroon, were angered by a number of changes which they interpreted as systematically decreasing the power of women farmers.  These included the increasing frequency of the nomadic Fulani’s cows coming onto their fields and eating their crops, a law stating that they must switch to a new type of farming called contour cultivation, and rumors that that the KNC (the Kamerun National Congress, a political group that had aligned itself with Nigeria and in 1958 had secured nearly comple