In the early 1960’s, student-led sit-ins were a prominent scene in the United States Civil Rights Movement. The success of a sit-in in Greensboro, North Carolina (see “Greensboro, NC, students sit-in for U.S. Civil Rights, 1960”) began a wave of action in college campuses throughout the South. One of the many areas inspired by the Greensboro sit-ins was Atlanta, Georgia.
Maxxam, a logging company run by CEO Charles Hurwitz, took over Pacific Lumber Company in 1986. Hurwitz doubled the rate of logging in Northern California forests, including Headwaters forest, an old-growth redwood forest in Humboldt County, California. Environmental activists were outraged and began to organize to protect the Headwaters forest. Several rabbis realized that Hurwitz was Jewish, and decided that they might be able to use Jewish theology to persuade him to change his mind and protect the forests.
In 1955, before the sit-in campaign in Rock Hill, South Carolina even began, Rock Hill’s St. Anne School desegregated in compliance with the Brown vs. Board of Education ruling. In 1957, Rev. Cecil Ivory (who would later become a leader in the sit-in campaign), led a bus boycott that put the Rock Hill bus company out of business. Sit-ins elsewhere, including in nearby Charlotte (see “University students campaign for racial integration in Charlotte, NC, 1960”), helped start Rock Hill’s own sit-in campaign. Sit-in protests lasted throughout the entire year.
African Americans campaign for reopening of public schools in Prince Edward County, Farmville, VA, 1959-1964
Rather than comply with the 1954 Supreme Court ruling on
Agitation in Iran was visible by May 1977 in predominantly intellectual circles. A group of lawyers—upset by the government’s interference in the judiciary—drafted a strongly worded manifesto chronicling the legal abuses that had occurred under the Shah’s regime. Poets formed a Writers’ Association to call for an end to censorship and the activity of SAVAK, the Shah’s secret police. A National Organization of University Teachers began fighting for academic freedom while university and seminary students called for academic freedom in the schools.
In 2006, the Coalition of Immokalee Workers (CIW) began what would become a 6-year campaign against Chipotle for fair food and farmworker rights. The CIW, “a membership-led farmworker organization of mostly Latino, Haitian, and Mayan Indian immigrants working in low-wage jobs throughout the state of Florida,” had been organizing in Immokalee since 1993. Over time, they have won historic campaigns.
In 1963, nearly
ten years after the Brown vs. Board of
Education court case declared school segregation illegal, de facto rather
than legal segregation remained prevalent in many northern cities of the United
States including Milwaukee. Milwaukee
had begun “intact busing” of black children to predominately white schools in
1957, where black children were taught in classrooms separate from white
children and were not served in the cafeterias.
Las Abejas is a Christian pacifist group of about 6,000 Tzotzil Maya indigenous people who live in Chiapas. Las Abejas means "The Bees" in Spanish, reportedly indicating the value of collective work and life that shares the honey with those who need it. Forty-five members of the group were killed on 22 December 1997 when caught in a cross-fire between the Mexican army and the rebel Zapatistas, the Acteal Massacre.
On 12 February 1960, nearly two weeks after sit-ins at Greensboro, North Carolina (the Greensboro Four) began, over 100 students at the historically black school Barber-Scotia College started sit-ins in the lunch counter at Belk’s department store and three other lunch counters in Concord, North Carolina. In addition to sit-ins, the students organized pray-ins, where they gathered for prayer in public areas and places reserved for whites. Aside from white teenage hecklers, the students did not face much initial repression.
Jackson was the largest city in Mississippi in 1960, with 250,000 residents, 50,000 of whom were black. Medgar Evers, a field secretary for the Jackson chapter of the National Association for the Advancement of Colored People (NAACP) began to build up NAACP Youth Councils at colleges and high schools in the area since 1961. Since the Congress on Racial Equality (CORE) and the Student Nonviolent Coordinating Committee (SNCC) were in other parts of Mississippi, the NAACP was the only consistent nonviolent group in Jackson.