Browse Cases

The enclosure system involved fencing off plots of arable land. The land would then be deeded to an individual or group of owners who could use it as they saw fit. Despite slowly losing access to the commons, commoners preserved their access to rights of ways (the right to pass through someone else’s or public property on a specific path), even those now enclosed on private land, through the countryside. Foot paths, roads, carriageways, and trails were considered highways to which all individuals had the right of way.

Many West Indian settled in England during the 1960’s due to looser immigration restrictions. In Southwest England West Indians easily found menial jobs in Bristol, but found themselves shut out of higher positions. It was hardly a secret that the Bristol Omnibus Company constantly turned away black and Asian applicants for drivers and conductors, but neither management nor the union, the Transport and General Worker’s Union, seemed interested in dealing with the “colour bar”.

The economic plight of the people of Manchester in the early eighteenth century was rooted in three major historical developments: the Industrial Revolution, the Napoleonic Wars, and the Corn Laws of 1804. The first solidified an enormous and conspicuous gap between rich and poor, leaving Manchester’s lower classes—mostly spinners and weavers of cotton—to grapple with unemployment, poverty, hunger, and heavy reliance on social welfare. It also contributed to an unprecedented boom in population (Manchester’s quintupled in four decades).

The Industrial Revolution brought prosperity to Britain’s upper classes and in the process created a new industrial working class.  To this class belonged, in 1842, 350,000 textile workers, 120,000 coal miners, and 400,000 metal workers.   Most of these laborers lived in the coal-rich counties of Lancashire, Cheshire, Yorkshire and Staffordshire in western Britain.  Far from sharing in the newfound industrial wealth of their employers, however, workers endured abysmal working conditions, unpredictable wages, and no job security.  The constant advancement of technolo

The world voiced its opposition to the National Party’s apartheid government ruling in South Africa in a new way in 1964. International sports tours and matches had become a focal point of cultural identity for whites in South Africa. Victories, to them, demonstrated a kind of symbolic power of white South Africa. White elite South Africa was considered “sports mad.” Once this became apparent to other countries in objection to the political state of South Africa, they found a way to use the situation to send a message.