Browse Cases

Starting with Ecuador’s founding as a republic in 1822, the country’s
economic policy  oppressed Indigenous citizens through measures that led
to the concentration and destruction of Indigenous lands.  In 1986,
Luis Macas founded the Confederation of Indigenous Nationalities of
Ecuador (CONAIE) to advocate for the underrepresented Indigenous
Ecuadorians. CONAIE focused particularly on protecting land and water
rights of Indigenous communities. CONAIE leaders of the 1990s emphasized
demands for a plurinational state, collective rights, and territorial

The Mi’kmaq first nations people are indigenous to what is now New Brunswick, Canada. The provincial government of New Brunswick holds all mineral rights throughout the province, making mining allowable wherever it chooses, including on indigenous land.

In 2013, Fuel extraction companies South Western Energy Resources Canada and Irving Oil proposed natural gas exploration of traditional Mi'kma'ki territory in New Brunswick called Signigtog. Gas extracted from the area would mostly be sent to the United States, but the environmental effects would remain.

The Grassy Narrows or Asubpeeschoseewagon First Nation is an indigenous community in Canada. The reservation was established by treaty with the Canadian government and British Crown in 1871 and is located 80 kilometers north of Kenora in northern Ontario. 

The traditional territory of the Asubpeeschoseewagon people includes the land, waters, and natural resources used, occupied, and owned by the First Nation. Corporate development has long compromised the health and sovereignty of the people.

The land on the Big Mountain reservation has been disputed by the U.S. Government and the Navajo and Hopi tribes since 1882. This area in Black Mesa, Arizona, which was extremely rich in sulfur coal deposit, attracted mining companies and the government due to the potential profit. Mining began on the Navajo and Hopi land and started to increase greatly by the 1970s. Congress signed a relocation act in 1974, which would allow one company, Peabody Coal, to mine this area uninhibited. The reservation lands of Black Mesa were then to be used as strip mining sites for private U.S.

The Colombian military and the Revolutionary Armed Forces of Colombia (FARC) guerrillas have been at war since 1964.  Colombian citizens, especially indigenous, are often caught in the crossfire between the two armies. Both the government and FARC have forced children to fight for them.  

In April 2006, the United States and Peru signed a Free Trade Agreement (FTA), which they planned to implement on 1 February 2009. The United States required that Peru make certain regulatory changes in law to allow access to the Amazon rainforest before implementing the FTA. In late 2006, President Alan García passed Law 840, known as the “Law of the Jungle,” which undermined the collective property rights of indigenous groups by giving land concessions to foreign investors.

The Mi’Kmaq people of New Brunswick have always fished in the Miramichi Bay and River. On 17 September 1999, the Supreme Court of Canada upheld the native fishing rights of Donald Marshall, who had been charged with fishing out of season, fishing without a license, and fishing with an illegal net. The "Marshall Decision" agreed on by the Supreme Court stated that its decision would uphold the honour and integrity of the Crown in its dealings with the Mi’Kmaq people to secure their peace and friendship. This decision caused chaos in New Brunswick.

In Orakei, Auckland, New Zealand, there is a coastal piece of land that overlooks Waitemata Harbour called Takaparawhau in Māori and Bastion Point in English. Before the colonization of the land by the British Crown, it provided shelter, rich fishing and farming areas for the Ngāti Whātua people, a Māori iwi (tribe). 

During World War I, the New Zealand government seized burial grounds and traditionally valuable land from the Tainui Awhiro people to build an air base and bunker. Ten years after the end of the war, in 1928, the Public Works Act codified the government’s justification for keeping the land. 

In March of 1988, U.S. Ecology, a national dump operating company, decided upon Ward Valley, California as the most desired location for building a new nuclear waste dump. Because this was federal land in the state, the government of California needed to buy Ward Valley land from the Bureau of Land Management in order to give U.S. Ecology the rights to build the dump. The Valley, however, is located in the Mojave Desert, an area home to an endangered species of desert tortoise considered sacred to a number of Native American tribes.

At 5 a.m. on Monday, 25 August 1986, a group of 10,000 Ekpan women from the Uvwie clan within Ethiope Local Government Area surrounded the Nigerian National Petroleum Corporation (NNPC), Petrochemicals Plant, and the Pipelines and Products Marketing Pumpstation. The demonstrating women chanted war songs and displayed banners and posters on which they wrote their grievances, such as, “Give us Social Amenities,” “Review all forms of employment within the Petrochemical,” and “Our sons, daughters and husbands are qualified for key posts within the Petrochemical.”

On 1 October 2012, residents of Waiheke Island, New Zealand, protested against the installation of two pre-constructed buildings in Wharetana Bay, a historic site over 170 years old that is home to a Maori burial ground. This burial ground makes the bay a site of both archaeological and cultural importance.

The Ogharefe people of Nigeria suffered from the effects of oil pollution and oil exploration. The Ogharefe community was afflicted with a number of health issues, ranging from skin rashes to stomach ailments, from the gas flares and release of "oil production water." Additional damage from oil production included heavy metals in the water, the eroding of iron roofs due to corrosive ash from gash flares, and the decline of productive fishing ponds and farming land.

In the 1940s the British colonial government in Tanzania proposed the implementation of mbiru, which was a graduated local tax system. On 14 July 1944, delegates from nine chiefdoms in Tanzania met and drew up their objections on the mbiru ta system, noting that the tax was foreign and un-African. The delegates sent letters to the Chief Secretary in Dar es Salaam to voice their objections about the mbiru tax.  

The letters were ignored.

In the 1950s the Eisenhower administration enacted the Relocation and Termination programs in regard to American Indian federal policy. The first part meant that Native Americans were to relocate from their respective reservations into big cities. In doing this, Native Americans would lose the unity of the immediate communities as they individually integrated as citizens into separate cities. Meanwhile, the reservation lands would be liquidated into the hands of the federal government. The second part, termination, was a broader result of the relocation.

In the summer of 1990, Aboriginal and Non-Aboriginal Canadians gathered at a “Peace Camp” in Oka, Quebec, Canada and a “Peace Village” in Winnipeg Manitoba, Canada. Their goal was four-fold:

1. To support the Mohawks of Kanehsatake and Kahnawake Quebec who were in a stand-off with the Canadian government and military

2. To bring attention to issues of injustice towards Aboriginal people in Canada

The right to Aboriginal reserve land has been a contested issue throughout Canadian history, but perhaps one of the most disturbing violations of Aboriginal land rights is illustrated through the Lubicon Cree, a First Nations band in northern Alberta.

On February 4, 1976, a massive earthquake hit the highlands of Guatemala and displaced more than one million people. Indigenous groups from the departments of Sacatepequez, Chimaltenango, Guatemala, and Quiche were hit the hardest and the weak response from the national government brought to light the racial inequalities affecting indigenous peoples.

During the 1970s, when Brazil was ruled by a military dictatorship, the proposal of building several hydroelectric dams on the Xingu River was first presented. These dams were suggested as a way to increase energy supply to Brazil. The location of these proposed dams, along the Xingu River, was within the Brazilian Amazon in the region of Para, Brazil. The proposal was eventually put on hold, due to controversy regarding the dams’ potential location on idigenous land.

The context for this campaign starts in the early 1980s with the repatriation of the legislation that founded Canada: the British North America Act of 1867. The idea of repatriation had been around since the 1920s and was finally brought to realization in 1982 by the then Prime Minister of Canada, Pierre Elliot Trudeau.

In Canada, there are many First Nations groups with unique languages and cultures.  One of those is the Cree nation, who speak Cree and are accustomed to Cree social norms within Canada. Manitoba, a central Canadian province, has a large indigenous popular with high unemployment.

After the occupation of Alcatraz from 1969 to 1971, and subsequent forcible removal of American Indians by the United States government, the movement for civil rights for Native Americans became increasingly determined, firm, and conflictual. The government responded to this shift with exceedingly vigorous and sometimes fatal tactics. By 1979, some researchers and scholars had deemed the period the “continuing Indian Wars”.

On August 15, 2011, some 1000 indigenous peoples from the Isiboro Secure Park (known by its Spanish Acronym TIPNIS) in Bolivia began their protest march against a highway project through the park and their traditional homes.  The 500km march from the Amazonian town of Trinidad to La Paz was organized by many indigenous leaders, including Fernando Vargas, president of TIPNIS Native Communities, and Rosario Barradas of the Conference of Indigenous People.

Estonians have long held a tradition of singing.  Beginning in 1869, Estonians have held a song festival every five years called the Laulupidu during which thousands of Estonians gather to sing together.

In order to strengthen their hold on political and economic power, the white settlers of British-controlled Northern Rhodesia sought to unite the British colonial territories of Northern Rhodesia, Southern Rhodesia, and Nyasaland during the late 1930s and 1940s.  This was a response to the growing strength of African organizations (e.g.