St. Paul’s College is a historically African American college in Lawrenceville, a town in rural Virginia. Although Lawrenceville was a predominantly African American town, segregation laws persisted. In 1960 only 750 of the 17,000 African Americans in the town paid their poll tax and registered to vote. The town lacked a branch of the National Association for the Advancement of Colored People, a black lawyer, or a black bondsman.
Up until 1961, the extent of the civil rights movement in Albany, Georgia had been limited to small student groups refusing to obey segregation laws; however, with the arrival of a prominent civil rights group the community would be energized. Albany, Georgia was chosen by the Student Nonviolent Coordinating Committee (SNCC) to conduct voter registration drives and SNCC arrived in September 1961 to begin the challenging process of mobilizing support and excitement around their cause.
Starting in February of 1960, students began sit-ins in various stores in Nashville, Tennessee, with the goal of desegregation at lunch counters. Students from Fisk University, Baptist Theological Seminary, and Tennessee State University, mainly led by Diane Nash and John Lewis, began the campaign that became a successful component of the Civil Rights Movement in the United States, and was influential in later campaigns.
Throughout most of the U.S. civil rights campaigns of the 1950s, Baton Rouge, Louisiana remained quiet. The city of “broad avenues and tree-lined streets” (Sinclair 1998) remained fully segregated despite movements towards desegregation in neighboring states. However, at the beginning of 1960, when university students staged sit-ins at lunch counters across the south, students at Baton Rouge’s Southern University took notice. Southern University, a black university on the edge of the city, became home to the main civil rights campaign in Baton Rouge.
In the mid 1950’s, segregation was widespread and legally enforced throughout the American south. Birmingham, Alabama was a hotspot of black activism in opposition to segregationist policies. Between December 26, 1956 and November 1958, Birmingham blacks, led by Fred Shuttlesworth and other black ministers, initiated a campaign against the legal segregation of Birmingham buses.
In 1955, before the sit-in campaign in Rock Hill, South Carolina even began, Rock Hill’s St. Anne School desegregated in compliance with the Brown vs. Board of Education ruling. In 1957, Rev. Cecil Ivory (who would later become a leader in the sit-in campaign), led a bus boycott that put the Rock Hill bus company out of business. Sit-ins elsewhere, including in nearby Charlotte (see “University students campaign for racial integration in Charlotte, NC, 1960”), helped start Rock Hill’s own sit-in campaign. Sit-in protests lasted throughout the entire year.
During the 1600’s the Iroquois Indian Nations, a group of several indigenous tribes in North America, engaged in warfare with many other tribes. The men controlled when and against whom they declared a war.
Tribal Iroquois women decided that they wanted to stop unregulated warfare, and thought of a way to convince the Iroquois men to give them more power in deciding issues of war and peace.
In 2006, non-unionized janitors at the University of Miami earned as little as $6.40 an hour and received no health insurance. Demanding higher wages and better working conditions, these janitors of mostly Haitian and Cuban descent began a campaign against the University of Miami with leadership from the Service Employees International Union (SEIU).
In 1948, the newly elected National Party introduced systematized and legalized segregation in South Africa. The apartheid regime sought white minority rule and the suppression of other racial groups in order to maintain a cheap labor supply. Government officials segregated public institutions and removed the oppressed black Africans from their land onto racially divided reservations. This system sparked internal protests, often met with violence. International groups of people were outraged at apartheid and asked companies to withdraw their holdings from the South African government.
In Greensboro, North Carolina in 1960, Jim Crow laws were in widespread effect. Though the African-American Civil Rights Movement had led to some successful desegregation (notably within the school system thanks to Brown v. Board and Swann v. Charlotte), “separate but equal” was still the norm with respect to the vast majority of businesses in Greensboro, and the rest of the South.
Cambridge, a small city in Eastern Shore Maryland, was racially divided in 1960 between African Americans and European Americans. Unemployment rates for African Americans were quadruple those of white people and segregation was pervasive in public and private spaces alike.
On April 3, 1963, several black integrationists belonging to the Alabama Christian Movement for Human Rights (ACMHR) entered the Briling Cafeteria in Birmingham and sat at the white’s only lunch counter to request service. When they were refused service, these members staged a sit-in. The ACMHR had struggled to desegregate the lunch counter and bring about equal employment opportunities in all sectors for black citizens in Birmingham for seven long years.
The Civil Rights Movement in the United States gained momentum in the 1960’s with campaigns and demonstrations taking place throughout the country. Following the success of the 1963 campaign in Birmingham, Alabama, and the strong leadership of that struggle by the Southern Christian Leadership Conference (SCLC), ministers and other activists in Danville, Virginia, decided to start their own campaign. They formed the Danville Christian Progressive Association (DCPA).
The mass demonstrations of 1963 in Durham were the culmination of a local black freedom movement that had slowly gained momentum over the preceding years. Durham had been the site of a thwarted sit-in at the Royal Ice Cream Parlor in 1957, limited desegregation of schools, and the long-standing lunch-counter sit-ins in 1960 (see “Durham students sit-in for U.S. Civil Rights, 1960”). Throughout the next few years, civil rights activists continued to attack segregation in theaters, schools, motels, and restaurants as well as demand increased employment opportunities for blacks.
Jacksonville, Florida, in 1960 was a city with a population of about 372,600, located in the northeast corner of the state. Of that population, nearly 100,000, or 27%, were African Americans—one of the highest urban concentrations of African Americans in the South. However, despite this high population, a legal mandate segregated the lunch-counters of various downtown department stores. Mayor Haydon Burns endorsed the segregation, telling storeowners not to integrate, despite the fact that they were not all adverse to integration.
On Friday, February 15, 1963, the student-led Civic Interest Group (CIG) began a demonstration against Northwood Theater in Baltimore, Maryland. The ultimately successful demonstration took place in the context of a longer history of protests against the cinema’s white-only policy. Students, mostly from Morgan State College, had picketed the Theater many times over the course of the previous eight years. Student demonstrations organized by student council occurred annually.
In the United States of America, the 1950s saw the emergence of key individuals in the building of the civil rights movement. The struggle for African Americans against their country’s institutionalized racism was highlighted by moments like Rosa Parks’ refusal to give up her seat on a segregated bus in Montgomery, Alabama. A preacher by the name of Martin Luther King, Jr., spoke of nonviolence in his people’s fight for equality. But at the turn of the decade, the civil rights movement trended a different way.
In the 1950’s, Durham North Carolina was like most cities in the South: hot and segregated. At the time, the civil rights movement was already polarizing the nation, with the Montgomery bus boycotts in 1955 bringing to prominence such names as Martin Luther King Jr. and Rosa Parks (see “African Americans boycott buses for integration in Montgomery, Alabama, U.S., 1955-1956”). In Mississippi, the brutal murder of Emmett Till that same year became an archetype of the horrendous nature of southern racism at its most cruel. Amidst the violence and racial tension, Martin Luther King Jr.
The Montgomery, Alabama sit-ins took place during the era of Jim Crow laws in the southern United States. The first of the Supreme Court rulings against these laws – which are symbolized by the phrase “Separate but Equal” – took place in 1954, in the form of Brown v. Board of Education; in this ruling, the Supreme Court ruled that separate education facilities based on race were inherently discriminatory, putting minorities at a disadvantage compared to their white counterparts.
African Americans campaign for desegregation of department store eating facilities in Kansas City, Missouri, 1958-59
By 1955 in Kansas City, most public facilities and privately owned businesses were desegregated. However, a report by William Gremley of the Human Relations Commission (HRC) identified the problem and criticized the practice of segregated eating establishments as harmful to race relations, unethical, and unattractive to prospective conventions and foreign dignitaries. In March 1957, Gremley attempted to address this issue and meet with William G. Austin, manager of the KC Merchants' Association, but Austin never followed through.
While the U.S. Supreme Court had already ruled against denying citizens from participation in elections, de facto racism in the country’s South kept countless African Americans from casting votes well into the 20th century. Despite the fact that African Americans represented roughly 70% of Fayette County, Tennessee’s population in 1960, before 1959 fewer than a dozen had voted. In contrast to other southern states, Tennessee had none of the poll taxes or literacy tests that would formally restrict voting. James F.
Despite passage of the 1964 Civil Rights Act, several outrageous incidents over the following two years demonstrated the double standard of justice for blacks and whites. Blacks were brutally attacked, murdered, and targeted in an attempted church burning, all of which resulted either in no prosecution or acquittal by an all-white jury. In 1967, the Florida Parishes of Louisiana still remained an active stronghold for the Ku Klux Klan.
Black activists, determined to carry on with their struggle for equality, decided to march straight through Klan territory.
In the late 1950s, Louisville, Kentucky, became known as a regional leader in race relations due to the passage of peaceful school integration laws in 1956. Although laws targeting segregation had been passed, Louisville’s public accommodations continued to be segregated. This persistence of inequality between the African Americans and the European Americans spurred much protest in the black community, especially among youth.
Young people powered a major part of the civil rights movement in the United States. In particular, sit-ins proved to be a powerful tool that students across the country utilized. One of the biggest student sit-ins took place in Baltimore in 1960. The goal of the sit-in was to desegregate department store restaurants. Despite only lasting three weeks, the campaign was very successful.
In 1957, in an effort to frustrate increasing black voter registration and the threat of losing a white voter majority, Alabama state senator Sam Engelhardt sponsored Act 140, which proposed to transform the Tuskegee City boundaries from a square into a twenty-eight sided shape resembling a “seahorse” that included every single one of the 600 white voters and excluded all but 5 of the 400 black voters.