Browse Cases

In Ethiopia, nine ethnic groups each inhabit their own land. The Oromo people are one of the largest groups and inhabit Oromia which is located on the border between South Sudan and Kenya and spreads into the center of Ethiopia. Populations of the Oromo people also live within the borders of South Sudan and Kenya, but the population is most concentrated within Ethiopia. The Oromo people of Ethiopia began conducting small scale street protests including marches and pickets in April, 2014 in response to their persecution and marginalization by the Ethiopian government.

The city of Rio de Janeiro is home to 6 million people with approximately 1.5 million residents living in favelas. These residential communities, named after the favela trees native to the region, are commonly misunderstood by outsiders. Although 32% of favela residents belong to the lower-class, a 2013 study found that 85% of people residing in favelas like where they live. Some favelas have high crime rates, but many are high-functioning, self-governing communities.

From its founding in 1935 until the early 1950s, Del Mar College in Corpus Christi, Texas accepted only white students. In 1951, when NAACP chapter leader Henry Boyd Hall began work to desegregate the college, community college classes for African American students were held at the city’s Solomon M. Coles High School for Negroes. However, these classes were insufficient in several ways.

On 1 June 1966, growing disputes between farmworkers and the owners of
melon farms in the Rio Grande valley in South Texas culminated in a
strike. Four hundred farm workers had voted in favor of a strike against
their employers at La Casita melon farm. It was the height of melon
season. Eugene Nelson, who had worked as a farm worker and author as
well as an organizer with the National Farm Workers’ Association, led
these workers to strike and organized them into the Independent Workers’
Association. Their organization, based in Rio Grande City in Starr

During the Civil Rights Movement, Mexican-Americans struggled for equal
rights all across the Southwest in America. In Texas, campaigns for
racial equality were led primarily by organizations like La Raza (the
Resistance), MAYO (Mexican-American Youth Organization), PASSO
(Political Association of Spanish-Speaking Organizations), and the Brown
Berets. These organizations struggled for equal rights and privileges
for Mexican-Americans in all facets of society.

In June of 1967, a Sikh man named Tarsem Sandhu returned to his job as a bus driver in Wolverhampton after a three week break, wearing a turban and newly grown beard. His supervisor immediately assessed that his turban violated the dress code and being unshaven was considered unprofessional, and sent him Sandhu home without pay. Sandhu called upon C.S. Panchhi, a prominent Sikh community leader in Birmingham, for help.

In a time that many considered the “post-Jim Crow” era, racial segregation of unequal public facilities remained the norm throughout Florida. First expressed in the Fort Lauderdale Daily News in 1927, African American communities were unhappy with being constrained to a single “colored leisure beach”; an uninhabited and inconvenient strip of land that was inferior to the “white beaches”. It was not until 1945 that African American leaders in Dade County began to plan action to challenge and draw attention to this injustice.

As Haverford College became more racially diverse in the late 1960s and early 1970s, the actions of minority students protesting against discrimination became increasingly visible. 

In Crystal City, Texas, 87 percent of high school students in 1968 were Chicano, or Mexican American, and nearly half of these were children of migrant farm workers. But the high school principal, five of the seven school board members, and 75 percent of the teachers were white. During the summers, local government and school officials, all white, selected candidates for the fall elections. In doing so, the minority population maintained a majority white school board with just one or two Chicanos they believed to align with their views.

In 1865, the Civil War shook the foundation of the United States when the South was forced to give slaves their freedom. Although the slaves were granted their freedom, African Americans were still severely restricted in their everyday activities. One of those activities was getting around.  The segregation laws in the U.S. made it difficult for African Americans to safely move from one destination to the next.

Attawapiskat First Nation is a small community located on James Bay approximately 220 kilometers north of Moosonee, Ontario.  Attawapiskat was home to a courageous and passionate young woman named Shannen Koostachin.  Shannen led a campaign of school children to fight for the right to “safe and comfy” schools and quality, culturally based education for First Nations children all across Canada.

Editor's Note: We recognize that the inclusion of this case in a database of nonviolent action may be controversial because of the campaigner violence at certain points during the campaign. However, we have concluded that the campaigner violence was minimal under the circumstances. We also believe that the inclusion of this largely nonviolent campaign will offer strategic lessons on the use of nonviolence in similar struggles. Many prisoners campaigns in this database have been focused around the method of the hunger strike.

Race relations in the United States had been tense for decades before the 1950s.  The tension was especially obvious in the political, economic, and social realm where African-Americans were unable to vote in many states, had previously been considered property by white Americans, and were frequently segregated in restaurants, libraries, movie theatres, or almost any place where African-Americans might interact with whites.

In 1968, the Civil Rights movement was in full swing in the Southern and Eastern parts of the United States, but it was just beginning to reach Seattle, Washington. Buoyed by a series of speeches given by Stokely Carmichael, a group of black students from the University of Washington founded a Black Student Union (BSU), to advocate for the rights of black students at the university and area high schools.

Vieques is a fifty-two square-mile island located eight miles off the east coast of Puerto Rico.  Home to 10,000 citizens, it is a part of Puerto Rico and therefore a non-sovereign territory of the United States. This status grants American citizenship to its residents and allows them to serve and be drafted into the armed forces, but does not give them political representation in the U.S. Senate or allow them to vote in presidential elections. Since 1938, the U.S.

In 1970, Puerto Rico was a non-sovereign territory of the United States. Its residents were U.S. citizens but could not vote in presidential elections, nor did they have political representation in the U.S. Congress, although they could serve and be drafted in the U.S. armed forces. At the beginning of the 20th century, the U.S. Navy eliminated the principal town on the island of Culebra and evicted its residents so that a marine base could be built. In 1941, President Roosevelt claimed exclusive rights to the air space above Culebra as well as a three-mile wide radius around the island.

The villagers of Goth Muhammad Issa Khaskheli have lived on and farmed their village for the past fifty years, in Sanghar, Sindh, Pakistan. In 2003, a nearby feudal lord, Varyaam Faqir, began encroaching upon their land, despite the fact that they held documented ownership from the Pakistani government. Over a period of years, he began threatening the villagers and forcing them into working in his fields for free.

In 1960, almost 40% of New Orleans' population was African American. The city's main shopping avenue was Canal Street, where all stores were white-owned, predominantly Christian, had segregated facilities, and didn't serve blacks at lunch counters. The second busiest shopping avenue was Dryades Street, where the stores were also white-owned, but store patrons were almost all black. Blacks could use the facilities, but were not employed in the stores aside from an occasional janitor.

During a period of five months in the spring of 1960, students and adults in Charlotte, North Carolina, participated in the sit-in movement to protest segregation. It was an attempt to end racial segregation in the public facilities in the city of Charlotte. The city government was the opposition.

By the beginning of the 1960s the Civil Rights Movement had taken hold of the United States, where black Americans had been treated unjustly since they first arrived in the nation.  During the Civil Rights Movement, black communities all throughout the US South rose up in protest against the segregationist policies that kept them in systematically separate and insufficient living arrangements, a world away from the “separate but equal” treatment promised them by the 14 amendment and its interpretation in the Supreme Court case Plessy v. Ferguson.

Cambridge, a small city in Eastern Shore Maryland, was racially divided in 1960 between African Americans and European Americans. Unemployment rates for African Americans were quadruple those of white people and segregation was pervasive in public and private spaces alike.

Starting in February of 1960, students began sit-ins in various stores in Nashville, Tennessee, with the goal of desegregation at lunch counters.  Students from Fisk University, Baptist Theological Seminary, and Tennessee State University, mainly led by Diane Nash and John Lewis, began the campaign that became a successful component of the Civil Rights Movement in the United States, and was influential in later campaigns.

In the early 1960’s, student-led sit-ins were a prominent scene in the United States Civil Rights Movement. The success of a sit-in in Greensboro, North Carolina (see “Greensboro, NC, students sit-in for U.S. Civil Rights, 1960”) began a wave of action in college campuses throughout the South. One of the many areas inspired by the Greensboro sit-ins was Atlanta, Georgia.

Beginning in the late 1970s, women in Chuuk, one of the
states of the Federated States of Micronesia, stepped forward to protest the
abuse of alcohol.  The women’s
campaign challenged traditional restrictions on women’s autonomy. 

The women acted after a drunken brawl occurred in early 1977
between young men from Weno, an island municipality of Chuuk, and Wonei
Island.  In response, the district
administrator called an emergency meeting and women from Fin Anisi, a religious
group attended. 

The Civil Rights Movement in the United States gained momentum in the 1960’s with campaigns and demonstrations taking place throughout the country. Following the success of the 1963 campaign in Birmingham, Alabama, and the strong leadership of that struggle by the Southern Christian Leadership Conference (SCLC), ministers and other activists in Danville, Virginia, decided to start their own campaign. They formed the Danville Christian Progressive Association (DCPA).