The 13 English colonies in North America were established and grew during the 17th and 18th centuries. During most of this time, the colonists lived under what historians have termed “salutary neglect,” meaning that the English government mostly left them alone and the colonies prospered under these conditions.
The Pashtuns are a Muslim group that occupied the North-West Frontier of British India, the area near present day Afghanistan. This area was occupied by the British in 1848 and divided into two areas. In one area, districts were established and made under British control. The other area was a tribal area where the people lived semi-independent lives without much influence from the British. In 1902, both the settled districts and the tribal region were consolidated into the “North-West Frontier Province” by the British Empire.
The Religious Society of Friends (Quakers) emerged in England in the late 1640's among those who challenged the standard doctrine of the Church of England. Quakerism began as a sect whose members believed that there was a piece of God within every person and that everyone could communicate with God directly. This was a radical view for the time. Out of this belief, Quakers developed a strong sense of equality and believed that every person could be a minister.
Jeffrey Deitch, the director of Los Angeles Museum of Contemporary Art (MOCA) commissioned Blu, an Italian street artist, to paint a mural on the Geffen Contemporary building as part of the “Art in the Streets” exhibit about graffiti, which was planned to open April 17, 2011. While Blu painted the mural on December 8, 2010, Deitch decided to remove the mural within mere hours after he started painting it, and the mural was completely whitewashed by the next day, Thursday December 9.
By the mid-1980s, the Apartheid regime had been in control of South Africa for nearly 40 years. The country was in the midst of a national crisis, had declared a state of emergency, and over 5,000 people had been killed by the violence. Despite the African Nation Congress’ requests for international aid, specifically in the form of divestment, the United States (as well as many other powerful countries) resisted.
Billboard Utilising Graffitists Against Unhealthy Promotions (BUGA UP) campaigns against tobacco advertising, Australia, 1978-1994
In the 70s and 80s in Australia, tobacco companies had free reign to advertise in nearly all media, and tobacco advertising was a visual mainstay throughout public spaces. In addition, the prevailing mainstream view considered smoking to be an issue of individual behavior change rather than policy solutions. Disillusioned by this, Professor Simon Chapman and three of his colleagues theatrically convened a public meeting in the lecture theatre of the city morgue.
Brazilian Rubber Tappers campaign to protest the deforestation of the Brazilian rainforest region, 1977-1988
For centuries, those who made a living by extracting and collecting rubber from rubber trees had been virtual slaves to the powerful rubber barons who controlled the Amazon region. Attempts were made in the 1960s to unionize these workers, called “rubber tappers;” however, these attempts failed. The 1970s marked a shift in the dynamics of the extraction of resources from the Amazon. Ranchers from Southern Brazil began to buy up huge tracts of land in order to clear them for cattle grazing land.
In September of 1995, international negotiations began on a draft agreement called the Multilateral Agreement on Investment (MAI). The document was being negotiated by members of the Organization for Economic Cooperation and Development (OECD). The stated goals of the agreement were to establish a set of multilateral rules for foreign investment that would govern the process in a more structured, systematic way. Up until the draft, foreign investment agreements were established on a country-by-country bilateral basis.
In the late 19th century, Russia’s autocracy, led by a Tsar (also czar), came under increasing attack. Alexander II was forced to liberate the serfs, but he was still assassinated in 1881 by a group called The People’s Will. His heir, Tsar Alexander III was badly shaken by this and launched a massive crackdown. In 1894, Nicholas II became Tsar and attempted to make a number of liberal reforms. For most, however, the reforms didn’t go far enough. In addition, a disastrous war with Japan from 1904-1905 shattered confidence in the Tsar’s ability to rule.
By November 1929, Igbo women in southeastern Nigeria had had enough. From the perspective of the British colonizers, the women became loud, angry, and disruptive. They marched through cities and towns and demanded political leaders to step down. The women took their British rulers completely by surprise. The British were ignorant of the discontent among women that had been building for years, and that had recently bubbled over the surface. They mistook the women’s organized action for spontaneous, ‘crazy’ outbursts.
In 1972, Matthew Coon Come, a young Cree student, happened upon a newspaper article that proclaimed Quebec’s ‘hydroelectric project of the century’. Looking at a map attached to the article, Matthew realized that his community’s lands in northern Quebec were to be submerged by the proposed dam. It was in this way that the Cree learned of the upcoming assault to their land that had been commissioned by the Quebecois government. The Cree are an aboriginal people that reside in northern Quebec, around the mouth of James Bay.
Throughout the 90s, Bolivia came under increasing pressure from the World Bank to privatize public goods in order to fulfill loan conditionality. In September 1999, in response to this pressure, the Bolivian government auctioned off the municipal water system ‘SEMAPA’ of Cochabamba, a city of 800,000 residents. When the auction drew only one bidder, the government signed water resources over in a 40-year concession to Aguas del Tunari, a foreign-led consortium of private investors dominated by the Bechtel Corporation.
Dom Helder Camara was a Roman Catholic Archbishop of Olinda and Recife and an activist, who famously said “When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a Communist.” He was also the primary leader in the nonviolent intervention between a student protest and the Brazilian military in June 1968. In 1968, Dom Helder executed his campaign “Action, Justice, and Peace”, which was based on the movements conducted by Gandhi and Martin Luther King.
The plebeians made up the majority of the citizen population of Ancient Rome and occupied the economic range anywhere below the ruling Patrician class and above the slave class. A Senate made up of 100 men from traditional patrician families and 200 conscripti, selected from other wealthy families, ruled the Roman Republic, which began in 509 BCE. The Senate elected two Consuls with executive authority to oversee the city’s day-to-day governance for a one-year period.
By the late 1950s, the Congress of Racial Equality (CORE) was nearly two decades old, and had grown to successfully organize a national network of interracial, nonviolent direct-action cells working towards integration and civil rights for African Americans. CORE’s interracial approach stemmed from their assertion that the race problem is a human, social problem applicable to all people. Their incredible growth between 1957 and 1959 stemmed not only from the added support of Dr.