East Timor, a portion of the Indonesian archipelago, was colonized by Portugal in the 16th century. It was not until 1975 that Portugal decolonized the area, at which point East Timor declared independence. Shortly after this, however, the Indonesian army, under the orders of Indonesian President Suharto, invaded and annexed East Timor. 60,000 East Timorese were killed or died of starvation during the invasion.
In the late 19th century, Russia’s autocracy, led by a Tsar (also czar), came under increasing attack. Alexander II was forced to liberate the serfs, but he was still assassinated in 1881 by a group called The People’s Will. His heir, Tsar Alexander III was badly shaken by this and launched a massive crackdown. In 1894, Nicholas II became Tsar and attempted to make a number of liberal reforms. For most, however, the reforms didn’t go far enough. In addition, a disastrous war with Japan from 1904-1905 shattered confidence in the Tsar’s ability to rule.
The Religious Society of Friends (Quakers) emerged in England in the late 1640's among those who challenged the standard doctrine of the Church of England. Quakerism began as a sect whose members believed that there was a piece of God within every person and that everyone could communicate with God directly. This was a radical view for the time. Out of this belief, Quakers developed a strong sense of equality and believed that every person could be a minister.
In 1958 the women farmers of the Kom and Kedjom areas of the Western Grassfields, now part of modern day Cameroon, were angered by a number of changes which they interpreted as systematically decreasing the power of women farmers. These included the increasing frequency of the nomadic Fulani’s cows coming onto their fields and eating their crops, a law stating that they must switch to a new type of farming called contour cultivation, and rumors that that the KNC (the Kamerun National Congress, a political group that had aligned itself with Nigeria and in 1958 had secured nearly comple
By the late 1950s, the Congress of Racial Equality (CORE) was nearly two decades old, and had grown to successfully organize a national network of interracial, nonviolent direct-action cells working towards integration and civil rights for African Americans. CORE’s interracial approach stemmed from their assertion that the race problem is a human, social problem applicable to all people. Their incredible growth between 1957 and 1959 stemmed not only from the added support of Dr.
